Thursday, February 28, 2013

MEDIA LAW - CENSORSHIP

CENSORSHIP

 
Censorship refers to the suppression of speech or writing that is considered to be a bad influence on society. Moral censorship is usually imposed by governments, though religious and other authorities might also target speech or writing that they do not approve of. Some content, such as books as movies, might be censored because they are judged to cross the boundaries of what is considered decent in a society at a point in time.

 
One question is usually most clearly seen in the restriction on so-called "obscene" or "pornographic" material online. This is probably the most pervasive type of censorship around the world, even though the behavior it seeks to limit is, almost by definition, private and personal in the most fundamental way. "I know it when I see it," a U.S. Supreme Court Justice once said of obscene material. The judge spoke more truth than he realized: different nations across the world have different thresholds for what they consider pornographic material. In some locales, it is a bare male torso that crosses the line, while in others, any depiction of pubic hair, whereas still others permit any activity between consenting adults.

Another target of censorship is so-called state secrets, information whose spread is regarded as damaging to the military, political or economic interests of a nation. For example, the government of a country might object to the publication of accurate photographs of its defense establishments or airports that hostile nations might exploit. While such concerns might be viewed as justified by the government of a country, we have to be careful not to suppress political opinions that are critical of the current political leadership under the guise of patriotism and national interest.

Other targets of censorship include scientific research, where research results contrary to currently-held beliefs might be suppressed by those who control the outlets for publication. Even the lyrics of popular music (especially rap music) often run into opposition from people who seek to censor them.
Censorship is not a simple issue. Some even see restrictions on hate speech (writing or speech expressing malice towards ethnic, religious, or social groups) as censorship, though others feel that silencing such speech enhances harmony in society. Yet others worry about self-censorship, the way we restrain ourselves, due to political or economic pressures, from saying what we really want. Whatever our personal views on censorship, it is clear that not saying something often has as much impact on what we say.

MEDIA LAW - COPYRIGHT

COPYRIGHT

 
Copyright is a form of intellectual property protection granted under Indian law to the creators of original works of authorship such as literary works (including computer programs, tables and compilations including computer databases which may be expressed in words, codes, schemes or in any other form, including a machine readable medium), dramatic, musical and artistic works, cinematographic films and sound recordings.
Copyright law protects expressions of ideas rather than the ideas themselves. Under section 13 of the Copyright Act 1957, copyright protection is conferred on literary works, dramatic works, musical works, artistic works, cinematograph films and sound recording. For example, books, computer programs are protected under the Act as literary works.

Copyright refers to a bundle of exclusive rights vested in the owner of copyright by virtue of Section 14 of the Act. These rights can be exercised only by the owner of copyright or by any other person who is duly licensed in this regard by the owner of copyright. These rights include the right of adaptation, right of reproduction, right of publication, right to make translations, communication to public etc.Copyright protection is conferred on all Original literary, artistic, musical or dramatic, cinematograph and sound recording works. Original means, that the work has not been copied from any other source. Copyright protection commences the moment a work is created, and its registration is optional. However it is always advisable to obtain a registration for a better protection. Copyright registration does not confer any rights and is merely a prima facie proof of an entry in respect of the work in the Copyright Register maintained by the Registrar of Copyrights.

As per Section 17 of the Act, the author or creator of the work is the first owner of copyright. An exception to this rule is that, the employer becomes the owner of copyright in circumstances where the employee creates a work in the course of and scope of employment.
Copyright registration is invaluable to a copyright holder who wishes to take a civil or criminal action against the infringer. Registration formalities are simple and the paperwork is least. In case, the work has been created by a person other than employee, it would be necessary to file with the application, a copy of the assignment deed.


 
 
One of the supreme advantages of copyright protection is that protection is available in several countries across the world, although the work is first published in India by reason of India being a member of Berne Convention. Protection is given to works first published in India, in respect of all countries that are member states to treaties and conventions to which India is a member. Thus, without formally applying for protection, copyright protection is available to works first published in India, across several countries. Also, the government of India has by virtue of the International Copyright Order, 1999, extended copyright protection to works first published outside India.

Sunday, February 17, 2013

STEREOTYPING IN MEDIA

STEREOTYPING IN MEDIA

We define stereotyping as a generalization about a group of people whereby we attribute a defined set of characteristics to this group based on their appearance or our assumptions.  Why do we form opinions about other people based on their appearance, posture, language, and so on?  We do this because different factors contribute to why people stereotype each other.  We stereotype people when we are unable or unwilling to obtain all of the information we need to make affair judgement about people or situations.

                              RACIAL STEREOTYPING IN THE NEWS


THE NEWS MEDIA have the power to be catalysts for positive change in many areas of our culture . Among those areas is racial stereotyping. Instead, the media often perpetuate stereotyping .Many of the images of African-Americans, Hispanics, Asian Americans, American Indians, and other "minorities" are shaped by the news media .  It is my contention that many of those images are based on stereotypes. A variety of factors promote this perpetuation of stereotypic images . In this work, I hope to explore some of those factors and offer some general semantics alternatives that could help journalists change their role.

 A recent study in the Newspaper Research journal looked at  coverage of minorities-primarily African-Americans-in four major newspapers in the country . I will use the findings for the New York Times as an example . The researchers found that during the 1950s the Times devoted 6 percent of its coverage of minorities to what was termed "stereotypic coverage . African-Americans in antisocial behavior or as athletes and entertainers . During the 1980s, the Times devoted 12 percent of its coverage to stereotypic coverage .

The conclusion reached by the researchers was that the changes in "everyday life" coverage were a positive move . African Americans were being portrayed more often as "regular people "doing "regular  things .

                                      BEAUTY STEREOTYPE IN MEDIA


Advertisers  promote beauty standards which does not come naturally to some women. The beauty industry promises that Long shiny hairs, Smooth glowing skin, Pearl white teeth, plump full lips, all are within your reach. There is not a body part that cannot be improved. Or so say advertisers with product to sell  Enlarge your breast, Even “rejuvenate” your virgina!

Even models aren’t perfect make up, fairness, lightning, airbrushing creates fantasies we admirer. Because the main stream beauty standard is so pervasive yet so unnatural advertisers know there products will never be obsolete.
“Thin is in” has been official mantra from decades now .We are bombarded with images of incredible  tall models ,flat stomach visible hip stomach and long slender legs .
Advertiser often presents women’s as sexual exhibitionist, performing for the benefit for male gaze .Ending the tyranny of beauty standards and sex stereotype’s would change women’s lives  

  

 

 Gender stereotype in media


Talking of women in society; the male ownership of private property in society transformed women’s social labour into labour for an individual and ultimately served capital. The latent maleness that existed in the vicious and brutal stage manifested as control of women’s labour, their sexuality, and fertility also, which resulted in the oppression of women. The patriarchal value system itself reveals the truth and oppression of women by class, caste and gender. Media content creates needs primarily and then transforms into consumer needs. Women are treated as consumers and as commodities to be exploited in the advertising television, film and pornographic industry. Women even have faced the marginalization in economic labour force, in the post 1980s globalization women have been regarded as subordinate classes who bears the onslaught of globalization. The media, especially television reinforces the conservative and pathetic role of women as the upholders of a value system by reinforcing consumer culture.

 THE ROLE OF MEDIA PORTRAYALS IN GENDER STEREOTYPES RELATED TO THE CULTIVATION THEORY AND THE SOCIAL LEARNING THEORY


Those views reflect the writings of George Gerbner’s cultivation theory. His theory claims that media creates false impressions and stereotypes; it suggests that people might perceive the advertising content in a positive way or in a negative way and most importantly, whether they permit it to influence their lives. Also, those views point to Albert Bandura’s 4-step modeling process, especially to the attention stage and the motivation stage. People tend to pay attention to things that are attractive to them and are positively reinforced by promised incentives. For example, a typical fitness advertisement on television shows an overweight, flabby female in a bikini, she appears sad and her general appearance is lifeless. Even the dimly lit camera casts a darkened veil over her to intensify her sickly body. Then in just six weeks from using the latest exercise machine, her body is miraculously transformed into the body of an athlete with firm muscles. Her general appearance has changed, her clothing is more vibrant, her hair is full and styled and she is shown with a gleaming smile in a brightened room. Very few people have the determination, the physiological make-up, and the time to change their bodies that quickly, in fact, most people quit using the product before it begins to show visible results. The public is duped into believing it is easy to change their bodies because all they are shown in the advertisement is the end result of an attractive, happy, fit, body gyrating on some space age-like device, Therefore, the cultivation theory is once again proved to be true. Another little known fact about advertising comes to us from Rajagopal and Gales (2002) “often what we see are advertisements that are air-brushed or created from a database of physical parts of various attractive human beings” and “only 5 percent of women can look like models, so why do we rush around to look like something we cannot be” . Advertising often depicts female models shown in poses or positions that objectify their bodies or perhaps focuses on specific body parts, such as the breasts and the buttocks rather than focusing on the product or service being advertised. For men, they are more often shown in active roles, actually using the product and less attention is given to their specific body parts since they are not wearing revealing clothing compared to women. Because women are seen as smaller and as less powerful than men, their bodies appear to be smaller in the scene and men’s bodies because they are seen as larger are given more space. That is a subtle, yet powerful signal of male hegemony. There are some gender specific products advertised that are reminders of woman’s true place in society is in the home rather than working for a corporation.
 
 
 

 

 

 
 
 
 
 

 
 

MEDIA and POLITICS


 

MEDIA and POLITICS

Mass media is often linked to the word „communication‟ which generally refers to an exchange of information and messages. Mass media which involves in Newspapers, Radio, Television, Films, and the like, refers to methods of message transmission over space and time. According to historical evidence, oral exchange of news was the common method of communication in ancient India, whereas the modern medium of communication system was originated since the end of the eighteenth century. The present inquiry deals with variety of sub topics when analysing Indian mass media. The coverage, popularity, diversification, westernization, commercialization, technology, entertainment, education, politics, sex, violence, women and children, are some of such topics which are deeply and sociologically analysed in the study.

mass media has been enormously related to political  affairs in making news. In Indian context, it has been evident that either most of mass media is totally under the control of political leaders (or parties) or they are biased to certain political parties. This idea is supported by Kumar (2003). To him, the functions of mass communication in the political sphere are of grave importance to India, since more than anything else, mass media are fully exploited by the leaders for political propaganda, but the truth is that even the largely private-owned press is charged with political news, biased frequently in favour of one party or another.

In fact, it is obvious that certain TV channels and Newspapers bring news which are   favourable to certain political groups or parties. However, this character is common to almost all South Asian countries where politics is largely depend on the propaganda of mass media.

 

Mass media can play a key role in enabling citizens to monitor the actions of incumbents and to use this information in their voting decisions. This can lead to government which is more accountable and responsive to its citizens’ needs. In spite of the intuitive plausibility of the proposition, there is comparatively little work in the political economy literature that scrutinizes the role and effectiveness of the media in fulfilling this function As far as the coverage and popularity are concerned, audio-visual media play a dominant role today, whereas the print media appear as the medium of educated men in urban setting.

A good framework in which to think about the role of the media is one in which citizens are imperfectly informed about the actions of government and the track records of their leaders. To the extent that we believe that politicians may behave opportunistically, and serve their own private agendas ahead of that of the public at large, then politics is a kind of principal agent problem. The principals are the citizens of the polity who finance government activities through taxes and are subject to various regulations, and the agents are the elected officials and bureaucrats who determine policy outcomes

                                                   

The potential for improved access to increased volumes of better information to move greater numbers of people to more intensive and consistent political engagement has been routinely held out as one of the key democratic promises of emerging media technologies.  In his detailed survey of the role played by information in the history of American democracy, Bimber (2003) affirms the importance of information to preference formation and representation, political behaviour, decision-making, accountability and legitimacy.

The political economy perspective should be connected to studies on culture and commodification of symbolic forms. For instance, the role of the commercial mass media is central to a theory of a promotional culture and its impact on politics and society needs more attention. Here it is necessary, as Andrew Wernick reminds us, not to think of advertising and symbolic expressions as separate texts, but as intertextually connected to and embedded in culture at large (Wernick 1991: 93). If it ever was possible to imagine the existence of a pure political discourse aimed at educating and empowering citizens to participate in the production of a rational consensus in an ideal, public sphere, it now has become utterly problematic. Agenda setting studies focused on elections times and on the impact of the media during campaigns.



 
 
 
 
 
http://www.sscnet.ucla.edu/polisci/faculty/zaller/media%20politics%20book%20.pdf
http://www.nordicom.gu.se/common/publ_pdf/30_slaatta.pdf
http://www.gmj.uottawa.ca/0801/inaugural_barney.pdf